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The Song of Zechariah (Benedictus Dominus Deus)

Luke 1: 68-79.

Contemporary (Canticle 16)

Book of Common Prayer (1979), page 92

Blessed be the Lord, the God of Israel; *

he has come to his people and set them free.

He has raised up for us a mighty savior, *

born of the house of his servant David.

Through his holy prophets he promised of old,

that he would save us from our enemies, *

from the hands of all who hate us.

He promised to show mercy to our fathers *

and to remember his holy covenant.

This was the oath he swore to our father Abraham, *

to set us free from the hands of our enemies,

Free to worship him without fear, *

holy and righteous in his sight

all the days of our life.

You, my child, shall be called the prophet of the Most High, *

for you will go before the Lord to prepare his way,

To give his people knowledge of salvation *

by the forgiveness of their sins.

In the tender compassion of our God *

the dawn from on high shall break upon us,

To shine on those who dwell in darkness and the shadow of death, *

and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit: *

as it was in the beginning, is now, and will be for ever. Amen.

Traditional (Canticle 4)

Book of Common Prayer (1979), page 50

Blessed be the Lord God of Israel, *

for he hath visited and redeemed his people;

And hath raised up a mighty salvation for us *

in the house of his servant David,

As he spake by the mouth of his holy prophets, *

which have been since the world began:

That we should be saved from our enemies, *

and from the hand of all that hate us;

To perform the mercy promised to our forefathers, *

and to remember his holy covenant;

To perform the oath which he sware to our forefather Abraham, *

that he would give us,

That we being delivered out of the hand of our enemies *

might serve him without fear,

In holiness and righteousness before him, *

all the days of our life.

And thou, child, shalt be called the prophet of the Highest, *

for thou shalt go before the face of the Lord

to prepare his ways;

To give knowledge of salvation unto his people *

for the remission of their sins,

Through the tender mercy of our God, *

whereby the dayspring from on high hath visited us;

To give light to them that sit in darkness

and in the shadow of death, *

and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit: *

as it was in the beginning, is now, and will be for ever. Amen.

History

An angel told Zechariah that his wife would bear a son, and he was struck silent for doubting it. His voice returns when the child is named John, and he sings this song. The first half blesses God for keeping his covenant. The second turns to the child, who will go before the Lord to prepare his way.

The Western church has sung it at Lauds every morning since early times, and Cranmer kept it after the second lesson at Morning Prayer. The first American prayer book, in 1789, printed only its first four verses, and the rest did not return until 1892. The contemporary version is the shared ecumenical translation from the International Consultation on English Texts.

Sources: Book of Common Prayer (1549), Matins; Book of Common Prayer (1789), Morning Prayer; Book of Common Prayer (1892), Morning Prayer; English Language Liturgical Consultation, Praying Together (1988).

When it is sung

All canticles